By Ralph Stocker, Heiner Zieschang
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Additional resources for Algebraische Topologie. Eine Einfuhrung, 2. Auflage
3) All differences in characteristic style and local provenance notwith standing, the post-Heideggerian deconstructionists and the post-Fregean connoisseurs of the arts of world-construction share this key trait of family resemblance : If, for Derrida, "There is nothing outside the text" (save for other texts), Goodman's world-versions are explicitly not ver sions of The World-there is, we could say, nothing outside any world version except other world-versions. Self-involution seems to be the com mon mark of fabricated texts and world-versions alike.
For both, it is the emphatic, indeed, impassioned endorsement of the "factor of fabrication," as Paul Ricoeur calls it in his review of Goodman, which underscores the coincidence of knowing and making, of theoria and poiesis. (Compare Goodman : "The differences between fitting a version to a world, a world to a version, and a version together to other versions fade , when the role of versions in making the worlds they fit is recognized. , ) 4 0 That Goodman retains his analytical sensibility even in The Ways of Worldmak ing, where Nietzsche's name is never mentioned, merely reminds us that Dionysus can beget Apollonian offspring.
The modern "end of history" shows up as endlessness, as when Foucault writes of "freeing history from the thought of its transcendental subjection" by "opening it to a temporality which would not promise the return of any dawn," or when Blanchot speaks, as though impersonating Nietzsche's ultimately speechless "last man" : Two Zoroasters: A Sense of Endings 23 We assume man to be essentially satisfied ; as universal man, he has nothing left to do, is without needs, and even though as an individual he still dies, he has neither beginning nor end, but is at rest in the becoming of his static totality.